Showing posts with label Understanding Equality. Show all posts
Showing posts with label Understanding Equality. Show all posts

Thursday, February 28, 2008

Bigenderedism

The term bigenderism is making room for people who do not fit into the binary boxes of female and male. People who are bigendered are not seeking surgery or transitioning into male or female gender. For the last year or so, Genderqueer is/was a term to describe bigendered people. The only problem with genderqueer is that he does not create understanding to most people. Yes, genderqueer is loudly saying that their gender is more visible than gays and lesbians who visually look heterosexuals.

I still rise, I will not apologize for anything!
Good Queer

Bob Marley

Crows

I say I imagine we're sitting on a porch of a log cabin in the the mountains. Alexander says, I imagine, we're right here, right now, crack houses and drug dealers and all.

The guy next door is dividing his sacks of pop cans and beer bottles to cash in for a dime bag. Another neighbor walks to and fro daily, asking Alexander if he' cold. He says he's from Alaska. That's what I used to say to people too, when I was outside in the wind, but in my case it was true. But now, the cigarette habit has slowed my blood and I am always in cold.

I feel like a stuffed doll, like a scarecrow dressed in Alexander's wool coats. I think if lower my face, his hat covering my eyes, I would cease to be animate. I would truly be a scarecrow to ward off the ones Alexander fears: the shiny blue feathers of death sitting atop the power line. If I raise my head to look in one beady crow's eye they would swoop down down to take his soul away. For they only fear the imitation of life. He knows without having heard Transylvanian mythology that crows are speakers with the dead and he fears they to have the ability to bring the grey rain and the wind.

The balcony where he spends his days in books cannot protect him from their elemental force, the wall isn't high enough. I try to conjure the memories of beaches, of watching his best friend get high.

I am trying to give him something good.


I am try passing even the memory of sunburned skin, for he wills it more than the darkness. But the past is lost to him in a void of swirling confusion of dates of dates and times.

It is the melancholy of love separated but not lost that plagues him.


Though I try, I am no shaman. My visions are not truth, but I tell him I can see the future. He does not believe description of the spring in his heart, it's warmth thawing, the ice scraped across his knotted brow will smooth. I say almost all that I feel, and he lifts his head to listen, but his expression is distant. When I am finally silent he laughs, "You little tramp," and puts his face back into his book.

About the writer, Carissa Anne Christensen: she writes about the human experience of life and helping others become free.

Black Commentator


The Pimping of Black America: Why Much of the Corporate Media Supports Barack Obama - Keeping It Real



Cover Story: Why I Got Angry After New Hampshire
- The White Curtain and the Possibility of Hope - The African World By Bill Fletcher, Jr., BC Executive Editor

I have not been an Obama supporter. On the issues, I have felt that Kucinich and Edwards are clearer and more on point. They have been talking about some real changes in domestic and foreign policy, and I applaud that. I have been disappointed that they have not grasped race far more than they have, but they tend to lean in the right direction.

But that is not why I am writing this piece.

I got angry after the New Hampshire primary. Going into the primary, Senator Obama had a 13-point lead over Senator Clinton. Senator Clinton had virtually issued her concession speech. Yet, Senator Clinton came out on top.

There have been a number of reasons offered by pundits as to what happened:

Some have suggested that Senator Clinton became more humane through the misting of her eyes during a candid moment (captured on camera).
*
Some have suggested that the perception of Senator Clinton being "attacked" by both former Senator Edwards and Senator Obama led to a sympathy factor.
*
Others have suggested that Senator Obama became cocky and stopped reaching out for support.
*
Still others believe that the "white curtain" (a term used by writer Bob Wing) came into play and that white voters said one thing to the pollsters and did another thing behind the curtain.

I do not think there was any one factor, although I am inclined to believe that the "white curtain" was far more in play than the media let on. And this failure on the part of the established media to give more credence to the "white curtain," or what in other circles is called the “Bradley Factor” (after the reversal in fortune by former LA Mayor Tom Bradley, who lost the election for California governor in the 1980s after all of the polls indicated that he was a shoe-in) has my back up.

In a Washington Post column from January 11th, African American commentator Eugene Robinson suggested that what often happens when Black candidates run is not so much that whites change their minds, but that the numbers of white undecided voters enter into the picture and they cast their ballots for the white candidate. I have great respect for Robinson, however, this seems like a distinction without a difference. It begs the question of what inspires these white undecided voters to turn out in high numbers to vote AGAINST a Black candidate. In that sense, it may be that we have to look at this question of the "white curtain"’ a bit differently, i.e., that it may not be so much a matter of white voters indicating - to pollsters - that they will support a Black candidate and then voting otherwise, but rather that large numbers of white voters use the category of "undecided" in order to shield their true preference.

The second source of my anger has to do with the Clintons, and I use the plural here. If another Black person calls former President Bill Clinton the alleged “first Black President,” I think I will personally take their head off, followed by their arms and legs. Rather than treating Senator Obama’s candidacy as a serious one with which they have significant differences (which they actually do not), there has been the use, by the Clintons, of codes as a way of attacking Obama’s character. The emphasis on “experience” is one such code. The denigration of the idea of “hope” is another code. Instead of forcing Senator Obama to clarify his positions on the issues, which is in fact his key weakness, the Clintons have engaged in attacks on the candidate as a person, something of which Senator Obama is undeserving.

Former President, Bill Clinton, was unsettled by the way some of his recent comments were interpreted as suggesting that he believed Senator Obama’s candidacy to be a fantasy. Instead, Bill Clinton was, in my opinion, quite correctly - but for the wrong reason - suggesting that the media is turning the Obama candidacy into a fantasy. Yet what is important here has been the reaction within Black America. Bill Clinton’s remarks were HEARD as part of a character assassination against Senator Obama. African Americans, for a host of reasons, have been and continue to be slow to warm to the Obama campaign, but when Obama is personally attacked, the Clintons can be guaranteed they will encounter genuine anger that they may not be able to overcome.

Ok, now I am a bit calmer. But here is my other point: Senator Obama is going to need a strategic "rethink." The Obama campaign has gone a long way on motivation and good feeling, but with little content. Obama has fostered the illusion that we can all join together and that he will oversee the construction of an historically unprecedented united front of Democrats, Republicans and Independents to bring us into a new age. He has studiously avoided any tough issues, yet is prepared to make reckless foreign policy suggestions, e.g., unilateral US military action against Al Qaeda bases in Pakistan and the need to take action against Iran (without defining why Iran is an alleged problem). Contrary to his competitor in the change category, former Senator Edwards, he has largely shied away - until quite recently - from discussing the fact that the US is polarizing along wealth and income lines, as well as the fact that labor unions are key to economic justice.

The Obama Campaign may have believed that they could use “hope” and “bi-partisanship” as their tickets to the White House, but that route seems to be fraught with problems. The New Hampshire loss makes it imperative that the Obama campaign redefines itself as it approaches Super Tuesday. As both Clinton and Edwards press him, the former on his character, the latter on his views, Obama will be compelled to define himself as an independent political figure with a clearer vision as to what sort of country, indeed world, he wishes to construct. If he does not, he will be condemned to be viewed as a motivational speaker rather than a champion of a new path.

Having walked the fence for so long, I am not sure that Senator Obama is prepared to be the practitioner of a new political direction. There is an important place for both hope and fine language, but if the vote is in his favor, the question will be: what happens after Inauguration, Senator?

Bill Fletcher, Jr. is Executive Editor of The Black Commentator. He is also a Senior Scholar with the Institute for Policy Studies and the immediate past president of TransAfrica Forum. Click here to contact Mr. Fletcher.

Humans underneath Masks

Malcom X was always revolving!



Malcom X realized that being a Good N. was hurting the black movement and it was time that African Americans took their rightful place guaranteed in the US Constitution. He created a mind paradigm shift of white and black peoples thinking about the expectations of how black people "fit into" Americas culture. He visited Africa and told Americans of the progress of Africans compared to the progress of black Americans. He taught blacks to defend themselves and to bare arms to protect themselves and their families. He used the expression called,"any means necessary" which scared whites who did not want to relinquish white privilege.
Malcom X was criticised by his own community for not having a peaceful message like Martin Luther King(MLK). MLK would not have been effective without Malcolm X's messages of self defense. Whites were given a choice, the Civil Rights movement was going to turn into a racial war or submit to the Civil Rights movement. Yes, many white people did support the Civil Rights movement but blacks Civil Rights movement was not a popularity vote which required federal protective legislation. The federal legislation was backed up by he National Guard in the south who were forced to submit to the end of segregation. If civil rights were a popularity vote, the South would still have Jim Crow.

For those who do not know Jim Crow, they were laws that segregated blacks from whites in education, public facilities, buses, employment, etc. It was also was illegal for blacks to marry whites. Many free-thinkers will acknowledge that Oregon's' Measure 36 is an example of Jim Crow because it segregates marriage between nonheterosexuals and heterosexuals.


NAGQ does not know if Malcom X was for equal rights for queer people. What NAGQ does know is that Malcom X was always transforming himself in his politics and faith. His mind was not fixed and he allowed himself to grow and learn new ideas. He did not get a chance to fight for queers but NAGQ believes that one could substitute his reference to Afro Americans to Queer people today. What he is saying, is the message that the Queer community needs to change their strategy in achieving Gay Civil Rights because the strategy is obviously not working. The road of Gay Leaders needs to change and NAGQ would suggest targeting heterosexist rather than homophobic behavior which would cause institutional changes versus reacting to gay people.

Thank you Malcom X. I wish I could have met you. I honor you!


I will not apologize for anything!


Not a Good Queer

Sho running for Mayor


By Sho Dozono,

Why I'm running to be Portland's mayor
Wednesday's Oregonian, January 09, 2008


It matters that we have a dialogue about the future of the city.

It matters that education is the cornerstone of our community.

It matters that our economy is healthy and competitive in the global marketplace.

It matters that minority voices be heard and be counted.

It matters what kind of race I run -- win or lose.

My race to be mayor of Portland will be about investing in our educational systems. While K-12 is vital to the well-being of our community, so is pre-kindergarten, higher education and lifelong learning. Healthy schools are key to retaining and attracting families to put down roots and become part of the fabric of our thriving city.

My race will be about the health of our economy. Well-paying jobs allow us to keep our lifestyle satisfying. But more than that, our businesses must be competitive in the fast-moving global economy. We need to be reaching outside of our comfort zone by seeking new markets, building long-lasting relationships that will ensure new jobs in the future. We need bold leadership that can steer us to new opportunities.

My race will be about inclusiveness. We should all matter, but to be counted we must take part in the discussion about the future. We need to take action to achieve our goals. And everyone in our community should take responsibility to make us better by voting. Because if you don't vote, you cannot matter. In a democracy, it's at the ballot box that your voice is finally heard.

My race will be about being free from special interests and political influence. It will be financed through the Portland law that allows any citizen who qualifies to run for citywide office with public funds. This system will allow me to run without obligation to anyone but the citizens who are financing my race. I will run as the people's candidate in the truest sense.

My race will be about the value of public service as well as the need for good government. What we need now in City Hall is a good dose of accountability as to how our tax dollars are spent with the right priorities for investing in our future. We need leadership that can be held responsible to do the right thing for the right reason -- leadership that has been tested and tempered with real-life experiences.

My race will be about the future of this city -- not just about the next four years. It is about the future of our children and grandchildren, about the vision for a city that has not yet realized its full potential. Portland can become one of the best cities in the world if we all work together.

It all matters, and that's why I will run for the honor of serving as the next mayor of Portland.

Sho Dozono is owner of Azumano Travel.

Just because Not a good queer is gay, does not mean that I had to vote for Sam Adams. Sam Adams is an excellent city councilman but I like former teachers who are in politics because they have first hand experience about students!

I still rise, I do not apologize for anything!

NOGQ

Reverend Gene Robinson is a great leader


Blessing given by the Rt. Rev. Gene Robinson, Bishop of New Hampshire, at the end of services at All Saints Church Pasadena on Sunday, July 15, 2007.


The Reverend Gene Robinson is Not a Good Queer because he took his square in life, fought his opponents, and did not apologize for being nonheterosexual. He is also advocating for justice, anger, and for individuals to reach for the impossible.


I do not apologize for anything!

Not a Good Queer

Coming out of Heterosexism



Published in the Iowa State daily: June 17, 2007


All gays have coming out stories. They frequently say that they came out of the closet. I came out of a social construction that stated the only "normal" sexuality and the only "normal" gender is male or female. Therefore, I did not come out of the closet, I came out of heterosexism.


Their are those who will deny heterosexism does not exist, but they cannot deny the coming out stores of gay, lesbians, trans, bigendered, etc..

I will not apologize for anything!

NAGQ

Rives Def Jam

,

Bernie Giusto: Resign

As we sit in our comfortable homes in Portland, Oregon. Citizens who are awaiting trial are being tortured by the Mult. County jail. In one of the psych units in the jail: provides no mattress, no bed, no clothes, no pillow, no blanket. Just a smock to wear. Hey, Ted Wheeler, Mult. County commissioner, what are you going to do?

Life in the Hole

No fancy colognes or sportswear
Just a gay pink t-shirt to wear
A white jump sailing
You can work for a dollar a day
Or dream your life away
For the crime of being different
Please pass the paxil with my daily ration of Salami
The guards wear green like rangers at Yellow Stone National park
where they beat you and greet you with the same innocent smile.
Copyright December 2006 Not a Good Queer



(Of course inmates in the hole cannot work, but this line is for the other inmates that I met in the hole working for a couple of stamps).





NAGQ, Not a Good Queer, cut my wrists after 10 days of hazing and a sexual assault by guards. I was then put in this psych unit within the jail with no bed, mattress,blanket, pillow. I told them that inmates who are people could die of hypothermia versus suicide. Their were staff who helped me and recognized their hazing. Thank you nurse Francine for helping me get my dog back and thank you medical Lonnie Harner for saving my life. NAGQ went on a four day hunger strike in this unit, but Lonnie Harner told me to eat and that he would put me into another unit so I would not have to go back to the hole.



County Chairman Ted Wheeler and "Bernie" the man currently responsible for the Multnomah County Sheriff's Departments policies, do you condone torture?


Not a Good Queer, NAGQ, was put in a psych unit with no clothes, no pillow, no blanket, no mattress, and kept in a cell for 192 hours straight without being let out at all. I was fed imitation sandwich meat, an orange, a drink, three times a day. I was finally given my heart medication and anti-depressant after 10 days of being jailed. The guards were too busy watching football on television than to supervise me in eating a hot meal with a plastic fork. I did request a shower after three days of my menstrual cycle. This request was denied by the staff Sargent. The guards would not give me pads so I kicked out the door a dirty rag. Guardsmen Hammond called me a pig when Nurse Practitioner(NP) Lonnie Harner, came to my cell after four days, and laid out a plan to get me off of suicide watch and to go into another psych unit in the hole.. I went to another psych unit, and after I complained about the need of another blanket, I was put back into my original hole by Guardsmen Bloodsue. He told me in front of Nurse Francine that my dog, Rowdy, was dead. I did not respond to his "intentional abuse" until a group of visitors came to visit my hole in which I told them, "do not be fooled, these people are animals". I lossed a level for this behavior because one has to have good behavior to be fed.

Of course this move, kept me on level 4 after being in locked down for three weeks, I was Not a Good Queer. Eventually, I was brought back to the Pscyh Unit after NP Lonnie Harner kept advocating for me. My lawyer did not take collect calls, and even though he told me to stay in my apartment and negociated 15,000 to move without waving my right to sue for discrimination, he was nowhere to be found to defend me over my risk of staying in a hostile environment.

The article below describes the Portland Police who profiled me and now I am advocating for all prisoners of Multnomah County to have a bed to sleep on, no matter what unit.....


NAGQ was falsely arrested on November 12Th. After spending 10 days in the hole and being terrorized by deputies in jail, NAGQ cut his/her writs to get away form the heckling. The day before Thanksgiving NAGQ, wrote three grievances and gave them to deputies. One of the grievances were that only religious material could be read by prisoners on level five. I asked for nonreligious materials or religious materials that were queer friendly. That day, I was not fed nor given my fifteen minute walk. Other jail inmates heckled homophobia to me all day long but the guards said that I could not get my walk because I was fighting with other inmates about my sexuality. I then heckled Guardsmen Maxwell for not feeding me. He said, "that he was going to get his Tasser gun and Tasser me". NAGQ responded, "that he was fat all his life and the kids in the school yard must have really picked on him for him, which is why is was so mean".

He came back with a Staff Sargent. The Sargent came into my cell and he cited to me that I said fuck you to Guardsmen Maxwell which is why I was not going to be fed. Guardsmen Maxwell was outside my open cell door with a Tasser beam on me, pointing it into my cell. I asked why the Tasser was on and the Sargent told me that he was a small guy and he needed protection from me. I laughed at that excuse and felt the Tasser was just part of ongoing harassment. The Sargent left which left Maxwell alone with me to do whatever he wanted. Maxwell used the intercom in my cell and cited homophobic remarks and called me a "scanky hoe". I did not buzz him back, he just kept talking on the intercom. I told the cell mate next to me about what he was doing. He told me not to be a snitch and things would get better. Maxwell left the bright lights on in my cell all night. I knew that I had to get out of this hell because I could not call my lawyer and I was being refused to my daily 15 minutes of collect calls for help. I bite off my shampoo bottle and started to cut my wrists North to South. I knew if one was serious about suicide that this was the right way to leave behind this oppression. I needed out of the unit and I took a chance that my life would not end. I cut from 10pm until 9am. It already had been 48 hours of not being let out of my cell. The next morning was Thanksgiving and guardsmen Simpson let "Lefty" out first for his walk even though Lefty had been abusing me. I asked Lefty to call my family and demand that they make a 50,000 dollar bail to get me out of this hell. Lefty told me that my family said that I was guilty and that I had to do my time. That my dog was dead. This was all a lie, but I could not get to the phone and call myself.

I screamed out with horror and tried to finish the job on my wrists. The plastic was not sharp so I had to dig it in deep to get blood. I had written a note to nurse Francine about being suicidal, but this was two days ago. I cut deeper and deeper until blood came out of my wrists.

I paged medical but no answer. The guards figured out what I was doing and guardsmen Simpson, who I respect, pleaded for me to stop. I could have cut further and forced them to come and my cell to get me out. Instead I listened to Simpson, turned around in the cell and put my cut hands through the gate to be handcuffed. Four male guards escorted me out of the unit, three of them were present during my initial intake. The guards names were HASE, Simpson and the biggest abuser named Jameson. The female guard who showed up was Tracy Owens who was going to do my strip search. I pleaded to Simpson that I filed a complaint with Sargent Gates on my second day in jail against Gaurdswomen Owens who grabbed my breast and lifted me upon on a table via using my cuffed hands behind my back to lift me. I begged like a pig for them to stop. I yelled that they cut my wrists and a nurse came out for inspection. Then they threw me into a cell with my collarbone hitting the concrete first then the rest of my body. I flinched when Owens grabbed my breast so I guess this justified their behavior. They said I kicked during the search but they took off my shoes and I did not touch anyone.

I told Simpson, that he could find another female in the building to do the strip search. He ignored me, after being threatened again with another Tasser beam, I bent over to the guard who lied and put me in the hole.

The nurses asked me what was the first thing I was going to do out of jail, I told them that I was going to sue them. Thanks for the good time. I am coming for you. Thanks to nurse Francine, I have my dog back!

I Still Rise. By Dr. Maya Angelou

Testing Yuor Humor?

Project Love


Yes, we are males and females , anatomically speaking.
I have a theory that we are all here to integrate both
masculine and feminine energies while we are here on
earth. We are learning ourselves , creating
and nurturing as well as accepting, , practicing and mastering
ourselves.


-- Jonathan

Teach the Babies to Sign

Run Cody Run



His name is Cody and he is only 15 years old. He is sitting in a chair in the front of my class. He is also always busy randomly moving around or admiring his new sneaks. It is hard to get his attention without a treat or a prize for "good" behavior. My class always had a prize at the end which made class fun. He is a bright student and a really good athlete. He is adored by his peers and stands out with his charming personality. I remember him as a fast runner who loved to play football.

He came to my house and asked me to help him out. I was no longer a teacher at that school, I knew that they broke fundamental educational rules.

He got kicked out of school for throwing dirt

at another student. They gave a behavior plan

that stated that Cody must keep his hands to himself

at all times.

So, a month later, he threw dirt. They kicked him out of school.

This was his ending, to the many attempts of those teachers who simply hated him,

for being loved by his peers and not kissing up to the mean teachers

Hands to himself was not a "measurable goal" that Cody could reach

a demand without a teach

Your out, "overactive boy"

Even though he was legally labeled special ed

The school made sure the parents signed off

their legal rights so

no laws could protect him and his disability did not fit

their purposes of cruelty and judgement

Compassion: Not for the kids

Staff comes first

this philosophy must be reversed

A poor principal

who did not have an educational credit in her hat

Made decisions on kids lives

that were seen as expendable


He came to me crying that he lost his eighth grade

graduation. I said, no worry, no fuss, I get you back to school

in a rush.

Their was only a month of school left and the clock was ticking for him to may it back

I called everyone like a fool

They told me to call this and that number

The goose chase of all goose chases

They could not get involved even though it

A private school funded by Portland Public school dollars

I advocated and called the state and every agency.

I told Cody to go back to his school before he went to Mt. Scott

A week had passed and I had not heard any news of my phone calls

I was in despair

I knew Cody was living with another kid at school

His father was in a mental hospital

His mother was not in the picture

I new his life was hell and his education was all

that he got

Another week passed

And I heard a knock on my door

It was Cody saying thanks for getting me back in school

They had to take me back because I had paperwork that

could be attacked

He graduated from Middle School where Special Ed kids

Get weeded out before they reach high school

Two years later I heard that the boy that could run like the wind was shot in the back. His friends say that he does not run very much anymore. I want to tell him that this is not your first experience with a shot in your back. Keep fighting for your life Cody, Run Cody Run, run for your life. You can do it Cody, Run.

I still rise, I will not apologize for anything!

Lisa/Lee Iacuzzi

Not a Good Queer

MA @ PSU

Trans people and the Laws


written by: religioustolerance.org

Written by Religous Intolerance

Discrimination Against Transgendered People In America

"Reprinted with Permission from ICTLEP, the International Conference on Transgender Law and Employment Policy, PO Drawer 1010, Cooperstown, NY 13326, 607-547-4118, e-mail at ictlephdq@aol.com, America On Line Keyword ICTLEP, web page www.abmall.com/ictlep". "Index" of transgender legal articles from five years of annual conferences available on AOL keyword and web page.

What does 'Transgendered' Mean?

A 'transgendered' person is someone whose gender identity or expression differs from conventional expectations of masculinity or femininity. For most people, there is no conflict or incongruity between their physical sex and their internal psychological identification as male or female. For transgendered people, however, their gender identity is in conflict with their physical sex, and thus their gender expression or physical characteristics may differ from their sex as assigned at birth. Although transgendered people have been part of every culture and society in recorded human history, they have only recently been the focus of medical science. There is a broad consensus among medical researchers that transgenderism is rooted in complex biological factors that are fixed at birth. This research confirms what transgendered people know and experience on a much more personal basis: being transgendered is not a choice nor a "lifestyle," but a difficult, uninvited challenge.

Who are Transgendered People?

Transgendered persons include pre-operative and post-operative transsexuals, transgenderists (persons living full-time in a gender other than their birth sex with no desire to pursue surgery); transvestites (preferred term: crossdressers, those whose gender expression occasionally differs from their birth sex); "mannish" or "passing" women, whose gender expression is masculine and who are often assumed to be lesbians, although this is not necessarily the case; "feminine" men who are often assumed to be homosexual, although they are just as often heterosexual; and intersexed persons, whose sex was arbitrarily assigned after birth and who often manifest physical characteristics, expression or identity that differs from the sex assigned without their consent.

Are Transgendered People Gay?

Most people do not understand that gender identity and sexual orientation are two different aspects of human sexuality. Gender identity involves a person's internal sense of being male or female, whereas sexual orientation involves those to whom one is attracted. Transgendered people have the same range of sexual orientations as non-transgendered people: most are heterosexual, and a smaller percentage are homosexual or bisexual. Despite this reality, transgendered people are almost universally perceived to be homosexual simply because of their appearance, which is often that of a masculine woman or a feminine man. Because this perception is so pervasive, transgendered persons are particularly subject to targeting by people who are obsessed with gay and lesbian stereotypes, and often cannot escape such targeting by adopting a "straight" appearance.

How are Transgendered People Discriminated Against?

------------National Journal of Sexual Orientation Law, Vol. 3, Issue 1 ------------ ---------------------------------END PAGE 1---------------------------------------

Denial of an opportunity to make a living is the single most damaging and pervasive form of discrimination against transgendered people. Even more systematically than lesbians, gay men, and bisexual people, transgendered people are routinely targeted for work place discrimination and almost universally unprotected under existing laws. There are few transgendered people who not have experienced loss of employment, denial of employment, or underemployment solely because of their transgendered status. For transsexual people in particular, initiating the process of gender transition frequently means permanent loss of a profession or career. In addition to the impact on individual transgendered people and their families, this discrimination has a tremendous social and financial cost. Because so many transgendered people are excluded from employment, transgendered people are disproportionately driven into poverty and/or unwanted dependence on public assistance. Transgendered people also confront many related forms of

discrimination, including denial of basic civil rights and protections in housing, public accommodations, and health care. Transgendered people are also frequent targets of hate crimes: verbal threats, hate mail, harassing telephone calls, and acts of physical and sexual violence committed by the same persons who target lesbian, gay, and bisexual people.




I still rise, I will not apologize for anything!

Not a Good Queer NAGQ

Is Heterosexism the same as Racism?



According to Wilchins (2004), who writes about rethinking race: race may be whatever the dominant culture says it needs to be (p. 112). Basically, race is a social construction that is manipulated at different times in history and is politically controlled by the dominant population. There were countless legislative polices discriminating against African Americans that mirror nonheterosexual legislation. The history of African American discrimination in the institution of marriage and military service is comparable to nonheterosexuals today. There were many bans on African Americans marrying white people and a long history of segregation in the military. Examples of heterosexism, or racist, behavior include an attempt to change the Constitution of the United States to ban same sex marriage, and the military’s “do not ask, do not tell” policy. Clearly these actions communicate the practice that nonheterosexuals are not equal due to their sexuality, not the color of the skin.

I still rise, I will not apologize for anything!

Not a Good Queer NAGQ

Heterosexism has to End



One in 2,000 births are intersexed and are seen as a social crisis in the medical world. Most intersexed people are queer. Get your hands off of the children who have to get surgery all their lives because they were surgically "fixed" to fit into the box of heterosexism. Keep your hands to yourself!

I still rise, I will not apologize for anything!

Not a Good Queer NAGQ

Hate hides Itself




I still rise, I will not apologize for anything!

Not a Good Queer NAGQ

Wilkiepedia definition of Queer


From Wikipedia, the free encyclopedia

QUEER: The word queer has traditionally meant "strange" or "unusual," but its use in reference to LGBT (gay, lesbian, bisexual, transgender, intersex, asexual, etc.) communities as well as those perceived to be members of those communities has replaced the traditional definition and application. Its usage is considered controversial and underwent substantial changes over the course of the 20th Century with some LGBT re-claiming the term as a means of self-empowerment. The term is still considered by some to be offensive and derisive, and by others as a re-appropriated term used to describe a sexual orientation and/or gender identity or gender expression that does not conform to heteronormative society.


I still rise, I will not apologize for anything!

Not a Good Queer NAGQ